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Read Desiring God, Revised Edition: Meditations of a Christian Hedonist By John Piper

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Desiring God, Revised Edition: Meditations of a Christian Hedonist-John Piper

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Experience the Lifelong Pleasures of Knowing God!Satisfaction…Happiness…Joy. According to John Piper, the pursuit of pleasure in God is not only permissible, it’s essential.Desiring God is a paradigm-shattering work that dramatically alters common perspectives on relating to God.  Piper reveals that there really is no need to choose between duty and delight in the Christian life. In fact, for the follower of Jesus, delight is the duty as Christ is most magnified in His people when they are most satisfied in Him.Constantly drawing on Scripture to build his case, Piper shows why pursuing maximum joy is essential to glorifying God. He discusses the implications of this for conversion, worship, love, Scripture, prayer, money, marriage, missions, and suffering.Piper beckons us to approach God with the hedonist’s abandon. Finally, we are freed to enjoy Jesus—not only as our Lord and Savior, but also as our all-surpassing, soul-satisfying Treasure.Desiring God may turn your Christian world upside down. And that will be a good thing, for the glory of God, and for your deepest joy.Includes a study guide for individual and small group use.

Book Desiring God, Revised Edition: Meditations of a Christian Hedonist Review :



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This book is a mixture of scriptural truth and human reasoning. In Many ways Mr. Piper will state scriptural truth and then add his words and thoughts that tend to lower the truth. He admits that a person might not like the use of the term Christian Hedonism. He even states that God Himself does not require us to use the term Christian Hedonism. Since this is central to Mr. Pipers understanding of the Gospel, one might ask, “why is this term not found in the bible?”The theology of the book is like a man claiming that he has hit the bullseye of the essence of Christianity, but when others take a close look they do not see the arrow in the center but clearly off center. The view of God and His glory, of the nature of sin, of divine purpose, etc. are all made to fit into the overarching view of Christian Hedonism. For example, a definition of sin is stated as; “All sin comes from not putting supreme value on the glory of God – this is the very essence of sin”. Now it is true that all have sinned and fallen short of the glory of God. However, the apostle John defines sin as lawlessness. That is a lack of subjection to God’s will and in fact doing our own will in independence of God. Since God is goodness itself, not just doing good, as He is also not just loving but love itself, any departure from God is a departure from good and therefore is evil. All of mankind, because of the fall and the sin nature produced by it, are chargeable with lawlessness toward God. A person could be an upstanding citizen, a philanthropist, a good family man, etc. and be dead in trespasses and sins.The change in the statement of the catechism from “The chief end of man is to glorify God and enjoy him forever” to “by enjoying Him forever” is a significant change. There is no greater example to us in scripture of God being glorified than when Christ glorified God in the sufferings of the cross. To say that Christ was enjoying God when he was forsaken of God would be monstrous. He did not enjoy the cross. The very moment He glorified God the most, in receiving to Himself the just judgment of God due to us sinners, He stated, “My God, my God, why have you forsaken me”. Nor did God spare His own Son when he delivered Him up for us all. This work of the cross was the only means of our salvation and recovery to God. Jesus Christ as Son of God must suffer, or we must be lost forever. Repentance and submission to God brings us into this blessed salvation.This brings me to the matter of worship. In the introduction the author states, “I came to see that it is unbiblical and arrogant to try to worship for any other reason than the pleasure to be had in Him. His experience while in seminary of finding difficulty in the worship of God, shows, perhaps a weakness in his own understanding of the Gospel. The common unregenerate state of man is a lack of genuine thankfulness to his creator (see Romans 1:21) and a rejection of God’s means of salvation by the cross. (1 Cor. 1:18ff; 2:14) When one apprehends God’s love in the gospel of His son, the Spirit of God fills his soul with the consciousness of God’s love and gratitude flows out spontaneously. It is not that we must apprehend the “Christian hedonist” position and then we will worship God rightly, but we must apprehend God’s love for His sinful creature and we will be filled with God and worship flows spontaneously. God has glorified Himself in the death and resurrection of His beloved Son and we are brought into the love and glory of God in Christ. Mr. Piper tends to weaken the full light of the Gospel and true worship by his interest in promoting Christian hedonism. See Eph. 3:14-21 and note that as soon as Paul speaks of being filled to all the fullness of God, he breaks forth in worship to God. Surely this is the correct view of worship. It would behoove us all to seek to be in the good of the gospel of the grace of God and then worship will flow without effort. Mr. Pipers view is that we must get into the good of so-called Christian hedonism to worship properly.In conclusion, it would be better to search the scriptures daily to get our souls into the good and gain of the Gospel of our Lord Jesus Christ. The purpose of God is to conform us to the image of His son. We cannot say that this will always be enjoyable but our faith and trust in God even in times of darkness and difficulty will be to His glory. The time of full enjoyment and bliss in our God is yet to come. In reading Mr. Pipers book, one should be careful to continue in the actual word of God, the bible, and not just submit to his view of Christian hedonism uncritically. There is more in heaven and earth than is dreamed of in our human philosophies, to paraphrase Hamlet.

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